Opposite (n.) should feed each other like a symbiosis in which the waste products of one are the food of the other — so their opposition is to be preserved, not abolished.
Opposite (n.) cannot be united by reason — that is precisely why they are called opposites; only something new, created through living, can carry the energies of both and of neither.
The Opposite (n.) were archaic man's first invention once he began to think: odd and even, above and below, good and evil, serene and tragic at once.
Opposite (n.) grow more hostile the more rigidly and one-sidedly either position is held.
Opposite (n.) kept apart to avoid conflict do not function; they remain inert.
Opposite (n.) that are true are never incommensurable — if they were they could never unite; and they show a constant propensity to union, which is why Cusanus defined God as a complexio oppositorum.
Opposite (n.) cannot be derived from each other — hot not from cold, high not from low; an opposition exists in binary form or not at all, and a being without opposites is unthinkable.
Opposite (n.) cannot exist without each other, precisely because of their extremity: there is no position without its negation, and matter holds the seed of spirit as yang holds yin.
Opposite (n.) such as white and black, good and bad, are in our field of experience equivalent, and always predicate one another.
Opposite (n.) must work together to help the one god upward: Horus and Set, enemies, hold the ladder for Osiris to climb to heaven.
The Opposite (n.) condition each other: where there is faith there is doubt, only saints get diabolical visions, and tyrants are slaves of their valets.
Opposite (n.) remain dormant in the unconscious so long as consciousness refrains from acting; once activated, the spirit is swallowed by Physis — the hero in the belly of the whale, reborn bald as a babe.
Opposite (n.) at their most extreme make up Mercurius: on one hand he is akin to the godhead, on the other he is found in sewers.
The Opposite (n.) that meet in the coniunctio either confront each other in enmity or attract each other in love: moist and dry, spirit and body, Sol and Luna, often crossed into a quaternity like the four elements.
The Opposite (n.) do not belong to the ego but stand above it, which is why they appear as kings or gods and as beasts; together they form the phenomenology of the paradoxical self, man's totality.
The Opposite (n.) cannot be abolished without death: life balances them like any energy process, and while Nietzsche escaped into madness and the yogi into samadhi, the ordinary man must stand between them.