Belief (n.) is, for Jordan's unimpassioned woman, complete rather than strong: she adopts rather than believes, ignores rather than disbelieves, and never asks or doubts.
Belief (n.) is what remains when one identifies with a truth — even a great truth — instead of knowing it: more convenient, more attractive, and the end of spiritual development.
Belief (n.) has become such a difficult art that it is beyond most people, especially the educated — who demand 'scientific' proofs of what they know is philosophically unprovable.
Belief (n.) is a great thing, but a substitute for a conscious reality that Christians wisely relegate to the hereafter — which is really the intended future of mankind, anticipated by religious intuition.
Belief (n.) belongs to the lucky — but it cannot be compelled.
Belief (n.) has already conquered the summit that thinking tries to reach by toilsome climbing, so the believer should be patient with the climbers.
Belief (n.) is dangerous on its own: the fiercer and more naive it is, the more devastating the doubt once it dawns — and then one is cleverer than all the Middle Ages.
Belief (n.) stood in for missing empirical reality both in the Church's literal Assumption of the body and in the alchemists' faith in their stone.
Belief (n.) is the real aim of spiritualists who boast of their "science": they do not want to be taught better, only to go on believing.
Belief (n.) never impressed Jung where God's existence was concerned: either I know a thing and need not believe it, or I believe because I am unsure; he was content to know experiences he must call numinous.