Modern man (n.) is rich in knowledge but poor in wisdom — no more intelligent than the ancients, and just as impervious to new ideas.
Modern man (n.) is debased to a mere function: it is not man who counts but his one differentiated capacity, and he identifies with it because it alone guarantees a livelihood.
Modern man (n.) behaves like a European in the world but, in the world of spirits, is the child of a troglodyte — and must live in a prehistoric kindergarten until he learns its powers.
Modern man (n.) is not whoever lives now but the rare one fully conscious of the present — standing at the edge of the world, before the Nothing out of which All may grow.
Modern man (n.) has his counterfeit in the pseudo-modern, who skips the stages of development and their tasks to appear beside him — an uprooted wraith, a bloodsucking ghost whose emptiness discredits him.
Modern man (n.) is the culmination of history and at the same time the worst conceivable disappointment of its hopes: two thousand years of Christian idealism followed by barbed wire and poison gas.
Modern man (n.) abhors faith: he wants to know — to experience for himself.
Modern man (n.) must work for the future and leave the past to others to preserve — which makes him a destroyer as well as a builder.
Modern man (n.) suffers most in Europe from the disease of knowing everything better: his psyche is his own invention and obeys his reason — and when it doesn't, it gets a plausible scientific name.
Modern man (n.) is no more evil than the primitive — he merely has incomparably more effective means; his consciousness broadened while his moral nature lagged behind.
Modern man (n.) is a Bolshevist of the spirit, experimenting with his mind as the Bolshevist experiments with economics.
Modern man (n.) wants to live with every side of himself — so a German society asks whether incest is to be reprobated, and why.
Modern man (n.) lacks precisely the understanding that would help him to believe.
Modern man (n.) finds it easier to believe he is wholly of the devil than that God could speak in paradoxes.
Modern man (n.) was protected by spiritual impoverishment: he met Eastern ideas only when he was too poor to notice what he was meeting, and could handle them innocuously by intellect or leave them to Sanskritists.
Modern man (n.) builds his world on a single function, and may wake up one day to find he has missed half his life — Faust needed the devil to make him young enough to discover feeling.
Modern man (n.) cannot be understood without spiritual history: he cannot be reduced to biology, being also a product of spiritual presuppositions.