The Cross (n.) is the Tree of Life and the Tree of Death at once; Christ hanged on it belongs with Attis, Marsyas and Odin among the hanged gods.
The Cross (n.) is Christ's marriage-bed: like a bridegroom he went out, mounted it and consummated his marriage, giving himself to the torment in place of his bride.
A Cross (n.) or any burden the hero carries is himself — his wholeness, both God and animal, a tremendous tension of opposites paradoxically at one.
The Cross (n.) is the symbol of the deadly mother, which Christ takes on his shoulders to carry himself to the grave — whence he rises after three days, transformed into bread and wine.
The Cross (n.) read as “divine love” is a sign; read as the only possible expression of an as yet incomprehensible fact, it is a symbol.
The Cross (n.) inside a circle wards off evil by pointing at it and showing it that it is already included — and so has lost its power to destroy.
A Cross (n.) signifies a union of opposites — vertical and horizontal, a 'crossing'; as a plus sign, a joining together.
The Cross (n.) is a quaternity at the very centre of a religion that fought off the quaternity: the hook baited with Christ to catch Leviathan.
The Cross (n.) is one of the prime symbols of order against chaos; in a mind invaded by the unconscious it appears as a mandala divided into four.
A Cross (n.) may have its empirical basis in the fourfold order by which the unconscious captures and regulates the animal instincts — that which vanquishes the powers of darkness.
A Cross (n.) seen as a quaternity in the spontaneous symbolism of the unconscious refers to the self and man's wholeness, so its sign points to the healing effect of becoming whole.
A Cross (n.) that each must bear is, perhaps, oneself: whoever has to endure himself will not be able to tear others apart as well.
The Cross (n.) is the symbol of the union of opposites, and Christ's crucifixion shows that everyone will be crucified on his own destiny, his self; Christ did not suffer so that we could escape.