Prayer (n.) is the direct opposite of repression: troubles are consciously handed to God instead of being forgotten into the unconscious.
Prayer (n.) that says "Speak, Lord, for thy servant heareth" empties the conscious mind and hands its activity to the primordial image invoked, which is quite capable of taking over.
Prayer (n.) is brahman in Sanskrit, from a root meaning "to swell": a concentration of libido that overflows — "what filleth the heart goeth out by the mouth."
Prayer (n.) works by the same admission as therapy: that there are problems one cannot solve on one's own resources, which leaves room for the unconscious to answer.
Prayer (n.) can be wordless and acted: the Elgonyi spit or breathe into their hands and hold them to the rising sun — 'Lord, into thy hands I commend my spirit.'
Prayer (n.) is a groaning in travail, since we do not know what to pray for — it expresses our impotence and compensates the superstitious belief in man's will.
Prayer (n.) blurted in mortal danger is no theological treatise — yet it comes from a religious attitude fit for the stark dynamism of life.
Prayer (n.) that opens and closes the believer's day is a rite of entry and exit that still serves its purpose of reawakening psychic depths that reason and will cannot reach.