The Mass (n.) is not a repetition of a historical event but the original eternal act — a moment of eternity in time, in which even the men chatting by the exit take part.
A Mass (n.) as such is always anonymous and always irresponsible.
A Mass (n.) divides intelligence and morality by its size: multiply the Swiss by twenty and their public intelligence and morality would be divided by twenty.
The Mass (n.) can be called the rite of the individuation process: it transforms the empirical man, who is only part of himself, into his totality, symbolized by Christ.
A Mass (n.) is a hundred intelligent heads that make one big fathead.
A Mass (n.) has meaning and charm only for the man who has not yet become sick to death of being a particle in it.