Individuation (n.) is the process by which individual beings are formed and differentiated from other human beings.
Individuation (n.) is the process in which the mature, whole, integrated individual self develops out of an undifferentiated unconscious.
Individuation (n.) is to divest the self of false wrappings.
Individuation (n.) means, in life's second half, assimilating the contrasexual — what was regression in youth becomes a task: bringing conscious and unconscious together, and “entry into the mother” now points to the creative matrix of the future.
Individuation (n.) is the process by which a person becomes a being distinct from collective psychology — a differentiation whose goal is the personality.
Individuation (n.) leads not to isolation but to more intense and broader relationships, since the individual by his very existence presupposes a collective.
Individuation (n.) can't come first: before a plant can unfold its nature it must be able to grow in the soil where it is planted — adaptation to the minimum of collective norms comes first.
Individuation (n.) is practically the same as the growth of consciousness out of the original state of identity.
Individuation (n.) announces itself in dreams as psychic pregnancy — an individuality present but not yet conscious, the child to be born, echoing the hero's birth.
Individuation (n.) is the unfolding of the personality originally hidden in the germ-plasm — a natural process that may accomplish itself even against our opposition.
Individuation (n.) means becoming an 'in-dividual' — one's innermost, incomparable uniqueness — and so becoming one's own self.
Individuation (n.) is how a person becomes the definite, singular being he already is — and that is not selfishness.
Individuation (n.) aims to strip the self of the false wrappings of the persona on one side and the suggestive power of primordial images on the other.
Individuation (n.) is indispensable because contamination with others makes us act against our nature; deliverance comes only when one can say 'As I am, so I act.'
Individuation (n.) makes the ego sense itself as the object of an unknown and supraordinate subject, revolving round the self as the earth round the sun.
Individuation (n.) cannot be achieved by conscious intention, since intention always yields a typical attitude that excludes what does not fit.
Individuation (n.) is an integrative unity as powerful as the instincts it opposes; between the two — nature and spirit — consciousness swings like the pointer on a scale.
Individuation (n.) reaches its never-to-be-surpassed climax in the centring process of the patient's images — out of chaotic multiplicity come duality, union of opposites, quaternity, rotation, and at last a centre.
Individuation (n.) does not cut one off from the world but gathers the world into oneself; mistaken for ego-awareness, it decays into self-absorption and autoeroticism.
Individuation (n.) shows itself in long dream-series: momentary compensations that seemed isolated arrange themselves, over hundreds of dreams, into the steps of a planned development.