Solitude (n.) as great as Nietzsche's calls awake images which the old cults had exalted as religious ideas.
Solitude (n.) encircles the emancipated spirit, ever more heart-strangling — that terrible goddess, the savage mother of desires.
Solitude (n.) sought as protection from the unconscious usually plunges the recluse deeper into the conflict destroying him from within.
Solitude (n.) is sought by the man whose isolated complexes must slowly merge within: he fights shy of stimuli and change, fears other people, and often makes up for it with a special love of animals or plants.
Solitude (n.) is, for the introvert, a walled garden closed to the public, where the only changes are the ones he makes himself.
Solitude (n.) is fled from like the plague, out of fear of insidious truths — and whoever calls his own company the worst never asks what pleasure others find in the company of such a coward.
Solitude (n.) is the highest experience: the patient must be alone with his own self to find out what supports him when he can no longer support himself — all coercion only obstructs it.
Solitude (n.) lived for long makes the silence and darkness visibly and audibly alive, so that the unknown in oneself steps up in an unknown guise; the alchemist worked alone and so activated the unconscious.
Solitude (n.) awaits everyone who becomes conscious of even a fraction of his unconscious, setting him outside his time and class; but only there, in the desert, can he meet the god of salvation.
Solitude (n.) during incomplete transformation can hold a hidden happiness: communing with oneself one finds not boredom but an inner partner, like a secret love or a hidden spring.