Analysis (n.) is torture for those with false ideas about themselves: give up what you have, and only then receive.
Analysis (n.) breeds its own snobbery: contempt for “people who have not been analysed” is a symptom of godlikeness, beside dogmatism and self-conceit.
Analysis (n.) that works systematically with dreams is a "process of quickened maturation."
Analysis (n.) is the only initiation still practised in the West: a Socratic midwifery of contents still germinal and unborn.
Analysis (n.) suits the intellect fine while the unconscious stays a passive object; to let it go its own way and experience it as a reality exceeds the courage of the average European.
Analysis (n.) leaves the doctor one legitimate instrument as an individual: his own reaction to the patient.
Analysis (n.) can never banish all unconsciousness for ever; the analyst must go on learning endlessly, since each case constellates assumptions never stirred before.
Analysis (n.) is, as distinct from an anamnesis or case history, the tracing of conscious contents that look accidental back to their psychological determinants.
Analysis (n.) does not necessarily push someone into the future; a patient may be meant for a church, and slipping back into it may be the best that can happen.
Analysis (n.) is a dialectical process and always a creative adventure in which one must stake one's best at every moment; only then, with God's help, can the great work of transformation happen.