Faust (n.) is Job made conscious: Job insists good and evil come from outside, Faust openly admits the conflict is in his own soul.
Faust (n.) formulates for us what Oedipus did for the Greeks: how to pass between the Scylla of world-renunciation and the Charybdis of its acceptance.
Faust (n.) longs, like every hero, for rebirth — so his road runs out to sea and down into the narrow gullet of death that heralds the new day.
Faust (n.) recognized the projection and, instead of watching Sol and Luna unite in the retort, put himself in Paris's place and took Helen — becoming an actor in the drama and losing its incorruptible fruit.
Faust (n.) creates Goethe, not Goethe Faust.
Faust (n.) is the last and greatest work of alchemy.
Faust (n.) is the figure modelled on Paracelsus that Burckhardt called a great primordial image in the German soul; the line runs from him to Nietzsche, and the balance of "I under God, God under me" was lost in the twentieth century.
Faust (n.) is introduced like Job, yet it is others who suffer through him; blind to himself and lacking humour, he never redeems his shadow, while the Devil at least knows who he is and does not lie to himself.