Parent (n.) are, in the inner drama, not the parents at all but their imagos — representations born of the parents' peculiarities joined with the child's own disposition.
Parent (n.) both endanger the hero: the father because he seems to make regression impossible, the mother because she absorbs the regressing libido, so that he who sought rebirth finds only death.
Parent (n.) must finally be become, not replaced: the maturing person must assimilate the parental complex and turn into a father or mother himself.
Parent (n.) should be the least projectable people, being the best known — yet they are projected most; so they must also be the least known of all human beings.
Parent (n.) are an infant's first and only world; if they stay that way too long, he is on the surest road to neurosis, since the wider world he must enter is no world of fathers and mothers.
Parent (n.) who are dead in the outer world pass over with their imagos into the other world of the collective unconscious, where they go on attracting the same ego-dissolving projections.
Parent (n.) affect their children most not through their conscious state but through their unconscious background — how are we to protect our children from ourselves, if conscious will is of no avail?
Parent (n.) should always be conscious that they themselves are the principal cause of neurosis in their children.
Parent (n.) who keep their children infantile because they themselves refuse to age produce dependent adults, or ones who can win independence only by stealth.
Parent (n.) who were perfect would be a positive catastrophe: the children would have no alternative but moral inferiority.
Parent (n.) are not sexual objects to be dismissed but vital forces that accompany the child on the winding path of destiny — replaced, if we detach at all, by something analogous: the doctor for the father, a doctrine for the mother.
Parent (n.) who expect a child to do better at what they themselves do badly do devastating harm, loading their failed ambitions onto him.
Parent (n.) are ordinary, incompetent folk who are more often than not half children themselves, and remain so all their lives — who ever thought of training their personality?