Compensation (n.) is the dream's progress balancing conscious regress — the two keep the scales level, and the educator tips them forward.
Compensation (n.) can turn looking down on someone in waking life into craning your neck at her in a dream.
Compensation (n.) makes loss of balance purposive: it replaces a defective consciousness with the unconscious's instinctive drive toward a new balance, if consciousness can digest what comes.
Compensation (n.) can reach, in dreams, far beyond the problem at hand, because every man in a sense represents the whole of humanity — hence religious compensations multiply in a materialist age.
Compensation (n.) by dreams follows three rules: if consciousness is very one-sided the dream takes the other side; if near the middle, it offers variations; if right, it agrees — without forfeiting its own autonomy.
Compensation (n.) is usually self-regulation, but in latent psychoses it can tip toward a fatal outcome — suicide or some other abnormal act, as if preordained.
Compensation (n.) is finely tuned in dreams: a lady who thought herself terribly distinguished kept meeting dirty fishwives and drunken prostitutes in her dreams.
Compensation (n.) is certain: wherever there are gaps in our collective ideas, compensatory developments in the unconscious can be counted on with absolute certainty.
Compensation (n.) adds back to consciousness everything excluded by the drying up of intuition and the fixed pursuit of a single goal — not merely complementary, but corrective.
Compensation (n.) is psychic conservation of energy: no value can disappear without being replaced by another of equal intensity — so as the Goddess of Reason was enthroned in Notre Dame, the Upanishads arrived from India.
Compensation (n.) comes in defiance of all legislation: whenever a social monstrosity is created — Rome's millions of slaves — a Christianity arises to set the lowest slave's soul on a par with Caesar's.
Compensation (n.) always appears just where one would least expect it and where it seems least plausible.
Compensation (n.) can be crass: the person who anxiously shuts himself off from the world suddenly discovers his most intimate secrets are known and talked about by everybody.
Compensation (n.) is the basic law of psychic behaviour: the psyche regulates itself like the body, and too little on one side means too much on the other — so ask of every dream what conscious attitude it compensates.
Compensation (n.) is no illusory wish-fulfilment but a fact that grows more real the harder we repress it: repressing thirst does not stop us being thirsty.
Compensation (n.) is the principal function of the unconscious in normal people, softening every extreme conscious tendency with a counter-impulse; but motives and inherited disposition make it no simple rule of opposites.
Compensation (n.) is the law by which centuries of brooding produced Mercurius as a subtle counterpoint to the Christ image, not to replace him but to bridge the abyss between two psychological worlds.
Compensation (n.) shows in movements like the Rosicrucians or the emotional ideal of Christian charity, which always indicate a social defect they serve to make good, as human dignity was in a sorry plight in feudal times.
Compensation (n.) explains the alchemists' image of the king's renewal: their passion for nature unknowingly drained the fascination of dogma, and as in dreams the unconscious answered with the image.
Compensation (n.) means nothing in us ever goes quite uncontradicted: any position consciousness takes calls up, somewhere in the dark of the psyche, a negation, approval or resentment.