A Union of opposites (n.) is, for human logic, unconsciousness — consciousness needs an "other" to stand against.
The Union of opposites (n.) cannot be had by intellectual insight or empathy: experience of the opposites is more what we would call fate — and without it there is no experience of wholeness.
The Union of opposites (n.) is native to the unconscious, where every event is also its opposite: the bodily soul is spiritual, the air's heavy kernel is the creative spirit.
The Union of opposites (n.) that the alchemists pictured as the coniunctio, a mystic marriage, came true in Kekulé's vision of dancing couples that revealed the benzene ring — seventeen centuries of mating images finally reaching their chemical goal.
The Union of opposites (n.) was pictured as coitus for medieval eyes: union on the biological level symbolized the union of opposites at its highest — as real as coitus, yet spiritual.
A Union of opposites (n.) brings all energy to a stop: the waterfall has plunged to its full depth in nuptial joy, and only a stagnant pool remains — so it looks from outside.
The Union of opposites (n.) is the motive force and the goal of the individuation process, shown in a patient's tree by the perfect symmetry of its crown.
The Union of opposites (n.) changes both parties in ways no one can foresee, and history testifies that the product is always a subjective experience of a religious order.
The Union of opposites (n.) lies at the bottom of the unconscious, where male and female can no longer be told apart; a Swiss gunner digging a pit cursed the valley "where father and mother are still sleeping together."