Enantiodromia (n.) is Jung's word for the way any extreme, once reached, starts turning into its own opposite.
Enantiodromia (n.) is the conversion of a thing into its opposite: every extreme secretly contains its opposite, and the best is most threatened by devilish perversion just because it has done most to suppress evil.
Enantiodromia (n.) is the “running counter” by which every extreme, one-sided tendency in time builds up an equally powerful opposite that finally breaks through — Saul becomes Paul.
Enantiodromia (n.) mocks the optimist's faith that a good state will be followed by a better: the man of blameless conscience and acknowledged principles is the one who makes a pact with Behemoth.
Enantiodromia (n.) is Heraclitus' law that sooner or later everything runs into its opposite — the rational culture into the irrational devastation of culture.
Enantiodromia (n.) can overturn a life: the pious churchwarden grew darker and more intolerant from forty until at fifty-five he sat up in bed and said 'Now at last I've got it! I'm just a plain rascal' — and spent his last years in riotous living.
Enantiodromia (n.) turns the villainous old man into the bridegroom of the soul — hinting at a secret inner relation of evil to good and vice versa.
Enantiodromia (n.) is the terrible law of blind contingency — everything runs toward its opposite, building and destroying successively tipping the scales.
Enantiodromia (n.) is the law by which evil turns to good and what seemed good keeps evil alive — the archdemon of egoism leading to the royal road.
Enantiodromia (n.) is the law that the end of one phase is the beginning of its opposite: yang at its highest point changes into yin.
Enantiodromia (n.) turns the ever deeper descent into the unconscious suddenly into illumination from above, as the nigredo gives way to the albedo.
Enantiodromia (n.) is the catastrophic swing into the opposite that follows when a fanatical will resists the unconscious compensation of its one-sidedness.