The Inferior function (n.) is the part of you that things “happen” to — like the warm feeling type who now and then happens to say something of unsurpassable tactlessness.
The Inferior function (n.) betrays itself by a sultry, resentful tone: magnanimous in sacrifice for his idea, the thinker's feelings are petty, mistrustful, crotchety.
The Inferior function (n.) lives in an archaic, animal state, which is why dreams show it as a battle between two animals or monsters.
The Inferior function (n.) is not sick, only backward — the function society never gave a reason to develop because another one brought more success.
The Inferior function (n.) is known like a person known only by sight: conscious in its effects, its true significance unrecognized.
The Inferior function (n.) cannot be deprived of its energy: neglected, it passes that energy into the unconscious and breeds fantasies on its own archaic level.
The Inferior function (n.) is the slave that Christianity moved indoors: antiquity enslaved the many for the few, and the Christian world reproduced the same order inside each soul — the enslavement of the inferior functions is an ever-bleeding wound in modern man.
The Inferior function (n.) may hide far higher individual values beneath its neglect — the intensity and beauty a man will vainly seek in his collective function.
The Inferior function (n.) once repressed starts an internal civil war when it is consciously accepted: the restrained opposites are unleashed, and freedom must be traded for despotism or chaos.
The Inferior function (n.) slips out of conscious control and contaminates the others, acting as a blind surcharge that carries the conscious function beyond its intentions or diverts it into a side-track.
The Inferior function (n.) cannot be turned straight into a superior one — that is a perpetuum mobile; it can be raised only at the superior function's expense, so whoever identified with his best function must descend to a balanced but lower level.
The Inferior function (n.) takes the form of inferior extraversion in the introvert, dissolving him into archaic identity with the object; he resists it fiercely, mistakes it for the extravert's way of being, and pours on others the contempt he really feels for his own.
The Inferior function (n.) once released would stage a slave rebellion against the heroic ideal that compels us to sacrifice everything else for the one — and the outcome is the renunciation of power and the demand to be realized as one is.
The Inferior function (n.) is precisely the least valued one that enables life to continue when the differentiated function threatens it with extinction — what lay fallow, despised and repressed suddenly bursts forth and lives.
The Inferior function (n.) is, in a thinking man, feeling as primitive as a savage's: he denies it any say, so it seizes the say by itself.
The Inferior function (n.) is the one we cannot steer and so become its victims: moody, suggestible, dependent on people and circumstances.
The Inferior function (n.) is autonomous: it attacks, fascinates and spins us about until we can no longer tell ourselves from others.
The Inferior function (n.) is the one we excluded to think straight — and it returns in a crisis, archaic and covered in the slime of the deep, carrying exactly what the failed attitude lacked.
The Inferior function (n.) is practically identical with the dark side of the personality — the door into the unconscious and the gateway of dreams.
The Inferior function (n.) is the Achilles heel of the most heroic mind: somewhere the strong are weak, the clever foolish, the good bad.