Ideology (n.) is our magic of salvation — and where such collective representations are lacking, private idiocies, manias, phobias and psychic epidemics rush in to take their place.
Ideology (n.) bears the mark of a collective attitude, an -ism — a social attitude on which a collective idea has set its stamp, sometimes outweighing the individual's own.
Ideology (n.) dresses our fearsome old gods in new names ending in -ism — the World War and Bolshevism were no ingenious inventions.
Ideology (n.) is, in every ism modern man fanatically believes in, like the demons and gods of primitives: unconscious contents charged with energy but never subjectively realized.
Ideology (n.) supplies the magic word, the ism, that releases the menacing power fettered in each of us — and it works best on those with the least access to their inner selves, strayed furthest from their instinctual roots into collective consciousness.
Ideology (n.) is a dangerous identification of the subjective with the collective consciousness — an identity that infallibly produces a mass psyche with its irresistible urge to catastrophe.
Ideology (n.) is, whatever the -ism, only a modern variant of the denominational religions — a man's very atheism or liberalism testifies against his claim to have no religious ideas.
Ideology (n.) preaches every ideal in its political isms while, under that mask, lowering culture by inhibiting individual development — a chaos ruled by terror.
Ideology (n.) is our blight, the long-expected Antichrist: we are better protected against floods and epidemics than against psychic epidemics.
An Ideology (n.) demands recognition the more loudly, by force if need be, the more unadapted it is, a suffering of the soul not felt at first for lack of introspection.