Sexuality (n.) is only a somewhat crude prelude to a far deeper question, and that is the question of the psychological relationship between the sexes. Woman's psychology is founded on the principle of eros, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is logos.
Sexuality (n.) is everything. The brain is viewed as an appendage of the genital glands.
Sexuality (n.) cannot be inferred from sexual symbols: ordinary speech is full of erotic metaphors for things that have nothing to do with sex, and the reverse holds too.
Sexuality (n.) is no problem at all for the primitive — it is far simpler to get a woman than to get food.
Sexuality (n.) as the sexualization of one's troubles is a heaven-sent escape — the problem is shifted to the remote past and a less dangerous plane, bought at the price of adaptation, with a neurosis thrown in.
Sexuality (n.) can be the servant of the power instinct — or exploit the ego; which drive rules which depends on attitude.
Sexuality (n.) colors thought or feeling when sensation is fused with an undeveloped function, and the sexualization ceases as soon as that function is differentiated in its own right.
Sexuality (n.) taken in Freud's flexible sense explains a work of art, a religious experience and an hysterical symptom in exactly the same terms — so the explanation can only be apparent for two of them.
Sexuality (n.) is spirit's chief antagonist not because it is more immoral than gluttony or tyranny, but because spirit senses in it a peer akin to itself — without which spirit would be an empty form.
Sexuality (n.) has acquired, through culture's moral restrictions, an excess value like that of water in a desert — enough that some have tried to trace all culture to it.
Sexuality (n.) has spiritual and "mystical" implications; a purely biological view of it represses them and invites compensation.
Sexuality (n.) was widened in Freud's hands so far that the better word would be Eros — the old Pan-Eros permeating all nature; often when Freud says sexuality he means love.
Sexuality (n.) that is not assimilated to the whole personality becomes autonomous and purely animal: the most inferior woman will do.
Sexuality (n.) dished out as sexuality is brutish; as an expression of love it is hallowed — so never ask what a man does, but how he does it.
Sexuality (n.) is not the necessary basis of every relationship to the opposite sex — sex-consciousness can be carried too far.
Sexuality (n.) is not a personal acquisition but a completely impersonal force, an objective datum indifferent to our wishes, with which we can only try to come to terms.
Sexuality (n.) becomes, in Freud's usage, so elastic that it is an indeterminable x — from the activity of the glands to the sublime reaches of the spirit; we think we know something because we have a familiar word for it.
Sexuality (n.) is an essential component of the psyche, met everywhere, and apart from hunger no other basic drive has comparable importance, so it must give rise to many emotional conflicts.
Sexuality (n.) taken in the wide biological sense includes pregnancy, birth and care of offspring and many psychological functions, and may be identified with the instinct for preserving the species.
Sexuality (n.) meant, in the broad sense Freud and the young Jung used, every instinctual force reaching beyond self-preservation; confusing it with the everyday sense breeds the worst misunderstandings.