Change (n.) cannot be made from sheer reason: a man can only change into what he potentially is — anything else is a convulsively willed artifice incapable of life.
Change (n.) needs more than a beginning: something must first cease that previously existed — man cannot pass directly from sensation to thinking but must take a step backwards into pure determinability.
Change (n.) has always been a miracle, whether essential or a slight improvement — the fatal error of our time is to suppose man can radically alter his nature all in a moment, or that some formula will make an entirely new beginning.
Change (n.) comes only from the personal encounter between man and man, never from mass baptisms, communist or Christian, which do not touch the inner man.
Change (n.) we wish to make in our children should first be examined to see whether it could better be made in ourselves.
Change (n.) rules the phenomenal world by Heraclitus' law, so that all true things must change, and only what changes remains true.
Change (n.) has to start somewhere, and that means in a single person, perhaps any of us; nobody may sit waiting for another to do what he himself shrinks from.