A Revelation (n.) that would shatter the world is exceedingly unlikely — first rule of self-criticism; the Dionysian experience is probably just a relapse into paganism.
Revelation (n.) usually comes as an image first and only afterwards as the realization that lets one say: “This has struck home.”
Revelation (n.) is first and foremost an unveiling of the depths of the human soul — the Trinity reveals not only God but man.
Revelation (n.) arrives as a flash no one can formulate; only time and distance let it settle into dogma, the way an echo reveals the shape of the sound.
Revelation (n.) is a gift of the spirit with no clear link to moral worth, so the Church keeps for itself the right to say which gifts are holy.
Revelation (n.) itself has to evolve, Jung held, since everything living changes; we should not rest content with unchangeable traditions, and even Rome moved beyond apostolic precedent with the Assumption.