Society (n.) made of stunted individuals cannot be healthy; only one that keeps its cohesion while granting the individual the greatest freedom has a chance of enduring.
Society (n.) is summer to the unemotional type and home is winter: if the door opens and a visitor is announced, the transformation is instant.
Society (n.) by stressing collective qualities puts a premium on mediocrity; individuality is driven to the wall, beginning at school.
Society (n.) is organized less by law than by the propensity to imitation — suggestibility and mental contagion.
Society (n.) is persuaded that only the cobbler who is not a poet can make workmanlike shoes; a man who is both is 'odd' and unreliable.
Society (n.) suffers a moral defeat whenever individuality is suppressed by collective ideals and organizations; developing individuality is developing society.
Society (n.) gives its prizes for achievement, not personality — personality is rewarded for the most part posthumously; and nature cares nothing at all for a higher consciousness.
Society (n.) grows less moral the larger it gets: any big crowd of thoroughly admirable people has the morals and wits of a clumsy, stupid, violent animal.
Society (n.) is at the mercy of ruthless individualists once its people are de-individualized: a million zeros joined together do not add up to one.
Society (n.) is the sum of individuals in need of redemption: if the individual is not regenerated in spirit, society cannot be either.
Society (n.) is a condition of existence like oxygen: to say the individual exists for society is as ludicrous as saying man lives in order to breathe — and he can live much longer without the State than without air.
Society (n.) is the greatest temptation to unconsciousness, for the mass always swallows the individual who lacks security in himself.