Psychology (n.) is inseparable from biology, because the human psyche lives in indissoluble union with the body.
Psychology (n.) is the liminal place where science and religion meet, a space which allows the rebuilding of the bridge to tradition.
Psychology (n.) should be given as fully as possible to the emotionally naïve who leap too lightly into deep water — in border-line cases real psychological understanding is often a matter of life and death.
Psychology (n.) grounded in experience can never stay neutral: it touches what is intimate and so stirs up everything contradictory in the psyche of its reader.
Psychology (n.) is the one science whose object is also its subject: one psychological process has to explain another.
Psychology (n.) that assumes only one psychology exists is an intolerable tyranny — a pseudo-scientific prejudice of the common man.
Psychology (n.) is a Christian inheritance: "Judge not" trained the will toward an objectivity that excuses others as we excuse ourselves.
Psychology (n.) is the one science buried in facts and starved of concepts: elsewhere facts must be dug up, here we drown in them.
Psychology (n.) is the one science where practically everybody sets himself up as an authority — so its new ideas take more than a generation to take root.
Psychology (n.) that satisfies the intellect alone can never be practical; the psyche's totality cannot be grasped by intellect, and so philosophy keeps breaking through.
Psychology (n.) knows no sudden events — the "sudden" irruption has been preparing for years, often half a lifetime, with signs already in childhood.
Psychology (n.) is hard to discuss because people take it personally, declaring impossible whatever does not apply to them or whatever they prefer not to acknowledge.
Psychology (n.) shares with modern physics more respect for its method than for its subject — and so sees the psyche only as a disturbance of the behaviour its method predicts.
Psychology (n.) is where natural philosophy was in the Middle Ages: there are only opinions about unknown facts, and everybody knows better than everybody else.
Psychology (n.) is the youngest of the sciences and still afflicted with a medieval mentality that makes no distinction between words and things — hence "but feeling is something quite different."
Psychology (n.) has no mathematics, only a calculus of subjective prejudices, and no Archimedean point: the psyche can only observe itself and translate the psychic back into the psychic.
Psychology (n.) is doomed to cancel itself out as a science, and therein reaches its goal: having no outside, it can only merge with the psychic process and become its coming-to-consciousness.
Psychology (n.) is not one science but dozens — an American university could publish a thick volume called Psychologies of 1930 — as many psychologies as philosophies, each furnishing the other's unconscious assumptions.
Psychology (n.) today is like sixteenth-century medicine: it has begun on the anatomy of the psyche's biological side and has not the faintest idea of the physiology of its spirit.
Psychology (n.) is the youngest science because we had a religious formula for everything psychic — one far more beautiful than immediate experience.