The Logos (n.) is the true principle of individuation, since everything that is, from crystal to man, exists only in individual form.
The Logos (n.) was man's great advance, paid for with loss of instinct and loss of reality wherever he stays primitively dependent on mere words.
The Logos (n.) saved man because there was so much unreason in him — but all Gods turn into serpents in the end, and the Logos too ends by poisoning us all.
The Logos (n.) was a light to John, given to the living, but to Philo a dead concept that took life's place — so the dead gain no life from it, and the living are killed.
Logos (n.) is a man's clarity of consciousness and rationality, something universal and impersonal, unlike the anima, a personal demon expressing itself in thoroughly personal moods.
The Logos (n.) become world is what Mercurius is; the starry heaven of his description may show his basic identity with the collective unconscious, which the image of the night sky seems to visualize.
The Logos (n.) is the independent principle of form — understanding, insight, foresight, legislation, wisdom; unlike its descendant Nous, the intellect, it contains the commingling of feeling, presentiment and sensation, yet masters it.