Desire (n.) breeds earthy thoughts that creep through every hole and cleave to all things.
Desire (n.) that is silent and obstinate has magical effects, like the fixed stare of a snake.
Desire (n.) without forethinking gains much but keeps nothing — a source of constant disappointment.
Desire (n.) is the image and expression of the soul: you can find your soul in desire itself, never in the objects of desire.
Desire (n.) matters more by its how than by its what: whether it is greedy or considered counts for more than which object it wants.
Desire (n.) of the selfish kind ultimately desires itself: your desire is the father of the God, your self the mother, and the son is the new God, your master.
Desire (n.) is creative power: wherever it is, the soil's own seed springs up; turn it to the place of the soul and the desert becomes green.
Desire (n.) for visible, graspable, present being begets evil — quarrel, discord, ugliness, violent deed and famishment; its excess belongs to the dead, as a sacrificial fire.
Desire (n.) left in the unconscious is a sledge rushing downhill with no one at the ropes — take the steering-ropes, and its momentum becomes your strength; you may even sense God behind you.
Desire (n.) follows us inward: people who discover their unconscious throw themselves on it with the same greed that once ran their extraversion, so what is needed is detachment from desiring itself.
Desire (n.) is the crude sulphur that burns with hellish fire and stops up the fountain of the soul; behind it lies a thirst for the eternal that nothing can satisfy, and the more one clings to what all desire, the more one is Everyman.