Rationality (n.) may be the worst prejudice of all, since we call reasonable whatever appears reasonable to us.
Rationality (n.) governs what a rational type does; what happens to him obeys infantile sensations and intuitions — and an observer may judge him by what happens.
Rationality (n.) alone carries little influence, Jung argued: symbolic living civilizes and makes creative, while the merely rational produce only talk, and with talk you get nowhere.
Rationality (n.) that is unusually concentrated and obstinate is often seen early in those who later break down — a symptom of weakness, not of strength.
Rationality (n.) is never ideal, because an ideal judgment would need extraversion and introversion equally developed — and each excludes the other.
Rationality (n.) that denies the God and speaks only of sickness heals with loss: we go on living, but lamed by the God — where the fire blazed, dead ashes lie; the ashes of rationality are suicide.