The Christian ideal (n.) seduces most strongly those who love danger and adventure: in Saint Teresa it appears as an orgy of the will, a heroic quixotism.
The Christian ideal (n.) speaks to the cowardices of weary souls — even the strongest have weary moments — as if trust, patience, resignation were desirable as such; the most sinister temptation man has faced.
The Christian ideal (n.) makes the virtues by which the lowliest can be happy into the standard of all values — and calls it God.
The Christian ideal (n.) has never been resembled by any man of consequence — check all of Plutarch's heroes.
The Christian ideal (n.) is realizable only within the most firmly ordered political life, which allows these holy parasites to proliferate at public expense.
The Christian ideal (n.) is dangerous in its value feelings, in what does without conceptual expression — it survives as latent Christianity in music and socialism.