Communication (n.) is generally grounded in a benevolent hypocrisy. We act in our interactions with people as though we do not see through the motives of our interlocuter's actions.
Communication (n.) never transmits thoughts: one communicates movements and mimic signs, which we then trace back to thoughts.
Communication (n.) makes us stop valuing ourselves enough, and our true experiences are completely taciturn.
Communication (n.) demands that something be firm, simplified, precise; so the chaos of sense impressions is, as it were, logicized.
Communication (n.) is not simply done, however much one wants it: one has to find the person to whom communication can be made.
Communication (n.) can carry only what is hard and fast, simplified and made precise; what is said has, as said, already stopped being true.