Reverence (n.) was mostly fear: as the world grew comprehensible, solemnities decreased — and with our fearfulness diminished our own dignity and fearsomeness.
Reverence (n.) can topple: beware that you are not killed by a statue.
Reverence (n.) is what we try where the difference in power is great: so as not to fear, we love, and interpret the disparity in power as a disparity in value.
Reverence (n.) on ten points at once with silent disapprobation on ten others seems impossible to women and artists, who possess wholesale souls and think that if one does not contradict them one could not.
Reverence (n.) as an instinct for rank and a delight in its nuances is a sign of high rank, and a soul is tested when something of the first rank passes by without yet being protected by the shudders of authority.
Reverence (n.) has a tact the first Christians lacked: some 'pagan' nations of Asia do not even utter the name of their god — instead of pawing and nuzzling him.
Reverence (n.) is dangerous to the revered: beware lest a statue slay you.
Reverence (n.) falsifies: it refuses to see that its values are empirical and conditional, and philosophers turned it into a priori truths.
Reverence (n.) is the supreme test of integrity — and in the whole history of philosophy there is no intellectual integrity, only "love of the good."
Reverence (n.) is the test, and people who have none must be avoided.